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    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

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    U.S. Court Throws Out Lilian Onoh’s Defamation Case Against SaharaReporters Again

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    Kidnappers Demand Release of Terror Suspects, ₦1bn Ransom for Abducted Oyo Pupils and Teachers

    Kidnappers Demand Release of Terror Suspects, ₦1bn Ransom for Abducted Oyo Pupils and Teachers

    Here is a rewritten version of the news story with a fresh headline and improved structure:

    FCT Police Arrest Wanted Ammunition Supplier, Recover Weapons and Nab ‘One Chance’ Suspects

    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

    Obafemi Hamzat Appoints Musiliu Obanikoro as Campaign DG for 2027 Lagos Governorship Bid

    Obafemi Hamzat Appoints Musiliu Obanikoro as Campaign DG for 2027 Lagos Governorship Bid

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    Police Arrest Suspect Linked To Viral AI-Generated Audio Impersonating President Tinubu

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U.S. Treaty Withdrawals Mark Potential Shift in Global Power Dynamics

Contributor by Contributor
January 13, 2026 - Updated on January 29, 2026
in International
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U.S. Treaty Withdrawals Mark Potential Shift in Global Power Dynamics

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America’s recent pullback from multilateral treaties and international institutions has sparked questions about whether this represents strategic repositioning or signals deeper structural decline in U.S. global leadership.

When a nation that helped build the post-World War II international order begins questioning that system’s value, the consequences reach beyond diplomatic procedure. U.S. officials argue certain frameworks no longer serve national interests, but this stance fundamentally challenges multilateralism’s core premise: that shared constraints promote lasting stability.

Historical patterns suggest empires rarely acknowledge decline openly. Instead, fading powers typically respond to diminished influence through aggressive assertion—military, economic, or ideological. Recent global interventions and resource-focused geopolitical moves align with this recognizable historical trajectory rather than departing from it.

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The medieval scholar Ibn Khaldun’s concept of ‘asabiyah‘ offers useful perspective here. This term describes the social cohesion and collective purpose enabling groups and states to gain and maintain power. According to Ibn Khaldun, empires rise when this unity strengthens and fall when it weakens under internal contradictions and moral exhaustion.

Critically, Ibn Khaldun distinguished between power exercised through persuasion versus domination. At their peak, empires derive authority from shared values and institutional credibility. During decline, those values lose persuasive strength, forcing reliance on coercion over consent. This transition often involves ideological retreat, abandoning the commitments that previously established legitimacy.

Current U.S. disengagement from treaties addressing collective security, human rights, and global governance may reflect weakening consensus around the universalist principles that once justified American leadership. When international law becomes selectively applied and multilateral participation is viewed as burdensome rather than strategic, hegemonic authority naturally faces scrutiny.

This doesn’t predict imminent collapse. Rather, it highlights a structural reality: when dominant powers cannot maintain ideological unity, legal consistency, and moral authority, their influence becomes increasingly contested. Power endures, but legitimacy fractures.

Whether this moment represents recalibration or long-term decline depends on rebuilding that cohesion—through recommitment to law, institutions, and collective responsibility. Without this renewal, historical precedent suggests withdrawing from shared norms rarely prevents decline but rather intensifies questions about the foundations of dominance.

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  • U.S. Court Throws Out Lilian Onoh’s Defamation Case Against SaharaReporters Again
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  • Forbes: Messi Now Worth $1.1 Billion
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  • FCT Police Arrest Wanted Ammunition Supplier, Recover Weapons and Nab ‘One Chance’ Suspects

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