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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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Bishop Tom Samson’s Christ Royal Family Intl Church Marks 30 Years Anniversary in Style

Seunmanuel Faleye by Seunmanuel Faleye
November 19, 2021 - Updated on August 14, 2024
in Events, Featured Story, Leadership 360°, News Bite, Press Release
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Bishop Tom Samson led Christ Royal Family Church is in a joyous mood at the moment, occasioned by their forthcoming 30th anniversary celebration coming up on Saturday, December 11, 2021 at the churchs expansive 100 hectares international camp ground, Royal City, Iyesin-Otta in Ogun State.

Christ Royal Family Intl Church was founded thirty years ago, precisely in 1991, in a small bakery in Akowonjo area of Lagos, when young Violent Tom, as he was affectionately called then for his torment to the kingdom of darkness, fresh from the University enthusiastically heeded the call of God. From that humble beginning, the church has sprouted across major cities in Nigeria and beyond.

Related Post: Just In: Zamfara’s Matawalle Named 2021 Governor of the Year

The weeklong celebration of Christ Royal Family at 30 will commence on the 5th of December at Lagos Airport Hotel, Ikeja, Lagos State, then the train move to Royal Tower beside Ikeja Local Government between 6th and 7th, and then to Christ Royal Family Camp ground, Iyesin, on Wednesday 8th to 12 December, 2021.

[media-credit id=10 width=300 align=’none’][/media-credit] Bishop Tom Samson’s Church, Christ Royal Family Intl Church Marks 30 Years Anniversary in Style

The program tagged, Behold I will do a new thing, is billed to have several men of God in attendance, some of whom are Apostle Lawrence Achudime, Apostles Tony Okoh and Tim Gbassha. Others are Bishops Femi Samson, Stephen Ogedegbe, Amao Thomas and Jide Orire; Arch Bishop Joseph Ojo, Apostle Lanre Samson and the founder, Bishop (Dr.) Tom Samson.

Recounting his 30 years journey in ministry, His Lordship, Bishop Tom Samson enunciated that though it has not been an easy stride but the grace of God has been sufficient to see him through. He said God clearly gave him a mandate to set the captives free and teach them how to reign over lifes circumstances, a vision he picked up even as a young undergraduate way back at the then Bendel State University, Ekpoma and then Abraka in 1985 and 1986 respectively.

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According to him, the Campus Fellowship that metamorphosed into the Christ Royal Family of today, saw him moving from villages across Delta and Edo States to various campus to deliver the oppressed from the shackles of satanic bondages.
It was in one of his outreach evangelisms were cultists gave their lives to Christ that earned him the nick name, Violent Tom.

Though Tom is unarguably one of the most blessed and flamboyant pastors today, it has not been like that from beginning, his story is a typical example of a life of grass to grace. He slept in uncompleted buildings, begged foods to eat, amongst several degrading life he was subjected to in those early years, yet he stood his ground for the sake of the gospel, and today, he is an envy of all eyes, for God has indeed blessed him.

Beyond being a pastor, Bishop Tom Samson is a philanthropist and has touched lives and communities through his Foundation.

Seunmanuel Faleye
Seunmanuel Faleye

Seunmanuel Faleye is a brand and communications strategist. He is a covert writer and an overt creative head. He publishes Apple’s Bite International Magazine.

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**Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.
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