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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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    Here is a rewritten version of the news story with a fresh headline and improved structure:

    FCT Police Arrest Wanted Ammunition Supplier, Recover Weapons and Nab ‘One Chance’ Suspects

    Kidnappers Demand Release of Terror Suspects, ₦1bn Ransom for Abducted Oyo Pupils and Teachers

    South-West Forests, Highways Under Security Watch as Kidnapping Threat Grows

    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

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Home Opinion Bite Featured Story

#Meffy2023: A Joke Taken Too Far by Chidi Odinkalu

Seunmanuel Faleye by Seunmanuel Faleye
May 8, 2022 - Updated on August 14, 2024
in Featured Story, Law, Opinion Bite, Politics
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In November 2017, it emerged that the Governor of Nigeria’s Central Bank, Godwin Emefiele, had significant interests in an off-shore company registered in Bermuda, which held an account with UBS in London. UBS is a multinational investment bank and financial services company with its headquarters in Basel and Zurich in Switzerland.

Disclosures released by the International Consortium of Investigative Journalists (ICIJ) in the Paradise Papers revealed that Mr. Emefiele owned 49% of Oviation Asset Management since 2009 and was a director in the company since January 2013.

According to The Guardian newspaper in London, “Oviation was part of a structure that imported two jets via the Isle of Man. The latest purchase, a $50m Gulfstream G550, arrived in November 2015. It replaced a $33m Gulfstream G450, imported in 2013.”

15 months before the import of the second Gulfstream, in June 2014, Mr. Emefiele became the Governor of Central Bank of Nigeria (CBN). In this capacity, he also leads The Mint, which prints Nigeria’s currency.

Section 9 of the CBN Act of 2007 requires of both the Governor of the Central Bank and his deputies that they “shall devote the whole of their time to the service of the Bank and, while holding office, shall not engage in any full or part-time employment or vocation, whether remunerated or not, except such charitable causes as may be determined by the Board and which do not conflict with or conflict with their full-time duties.”

This prohibition places three constraints on the CBN Governor: one substantive, another procedural, and a third ethical. Substantively, it bars him from moonlighting in any other job or vocation, whether or not remunerated.

Procedurally, he needs the approval of the Board of the CBN before taking on any role outside the bank. Implied in this is an obligation of full and honest disclosure on the part of the CBN Governor. As an (additional) ethical standard, the Act precludes the CBN Governor from putting himself in a position that conflicts with his full-time duties.

As the head of a “public corporation” (which the CBN is), Mr. Emefiele, as CBN Governor, is also subject to the Code of Conduct for senior public officers contained in the 5th Schedule to the Nigerian constitution, which imposes on him standards of conduct with reference to asset disclosures, acceptance of gifts and donations, and holding of overseas interests.

[media-credit id=10 width=300 align=”none”][/media-credit]

For Mr. Emefiele, it seems these standards were ornaments of convenience.

Three years into his office as the CBN Governor, his interests in Oviation were still intact. Contacted by The Guardian for an explanation in November 2017, Mr. Emefiele claimed that he “gave instructions for his shares to be handed back” to his former employers, a Nigerian bank, in 2014. For a central banker, this claim shows either a tendency for the cavalier or habit of casuistry. The former puts his professionalism in question and the latter is a question of character.

[media-credit id=10 width=300 align=”none”][/media-credit]

On or about 4 May, 2022, Mr. Emefiele was a guest of President Muhammadu Buhari in the presidency. The following day, some characters claiming to be armed Niger Delta militants endorsed Mr. Emefiele for the presidential ticket of the ruling All Progressives Congress (APC), promising to lay down their arms if the party were to hand the ticket to him. It is too soon to say whether or not these two developments which appear unrelated have anything to do with what happened next.

Putting months of speculation and hide-and-seek to rest, it emerged on 6 May 2022 that one Rice Farmers Association of Nigeria (RIFAN) and two other shadowy organisations had purchased for Mr. Emefiele forms to run for the presidency on the ticket of APC. His political organization goes by the brand “#Meffy2023”. The following day, 7 May, Mr. Emefiele claimed that he awaits “God’s Divine intervention” which he hoped to receive “in the next few days”.

Mr. Emefiele has been nothing if not consistent in his convenient attitude to rules. As CBN Governor, he has maintained a ruinous regime of multiple exchange rates, sustaining a deliberate scheme of profitable arbitrage which is conducive to cronyism at his discretion and insider abuse. The result is this his version of “Farmers Earnestly Yearn for Emefiele”, (FEYE).

He has got the CBN involved in schemes and scams that almost assuredly violate Section 34 of the CBN Act; from taking over the management of the National Theatre (despite pending litigation) to making himself a willing instrument for the persecution of #EndSARS protesters. Premium Times in a February 21, 2021 editorial fears that his tenure at the CBN will be remembered for having wilfully “shredded” the guardrails in the CBN Act.

In a country where consequences follow malfeasance, Mr. Emefiele will already be in prison. In Nigeria, he longs for the presidency.

The question whether Mr. Emefiele can run for the presidential ticket of a political party while also continuing to serve as the CBN Governor is both moral and legal. Premium Times addressed the former, pointing out that “the operational and administrative autonomy granted the central bank by its enabling statute was precisely to protect the governor from political influence.”

The governor of Ondo State, himself a Senior Advocate of Nigeria (SAN) and former president of the Nigerian Bar Association (NBA), Rotimi Akeredolu, puts it even more pointedly in a release issued on the same day that Mr. Emefiele collected the form to actualize his aspiration: “it is difficult to imagine that a person who occupies the exalted and sensitive office of the Governor of the CBN will be this brazen in actualizing his ambition.”

A partisan politician grubbing for votes while hanging on as CBN Governor messes with more than the statutory independence of the Bank. It is inconceivable that he can retain independence while seeking the presidency. On the same 6 May on which he collected his presidential forms, “news of Emefiele’s presidential bid sent the Naira close to a record low”, confirming that his is no ordinary ambition.

But this is, even more, a legal issue. To be sure, Mr. Emefiele, as an adult citizen of Nigeria, is entitled to run for any office he desires. Two of his predecessors have preceded him into elective politics. Clement Isong, the second Governor of the CBN from 1967 to 1975 became the first elected governor of old Cross-River State in October 1979. Chukwuma Soludo, who was CBN Governor from 2004 to 2009, is currently serving as the governor of Anambra State, having been elected on 6 November, 2021. Both Dr. Isong and Professor Soludo ran for office after the expiration of their terms.

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Section 9 of the CBN Act makes it quite clear that the CBN Governor just cannot choose to run for elective office while still holding on to office. In any case, he has to first secure the approval of the CBN Board, which is not the case here. He could, of course, choose to resign in order to pursue his ambition. For this, section 11(3) of the CBN Act requires him to give “at least three months’ notice in writing to the president of his intention to do so.

So, section 9 of the CBN Act precludes Mr. Emefiele from political activities and section 11(3) requires him to give three months’ notice of resignation. As a matter of law, he should have resigned at least three months before the primaries in which he is to be a contestant. The possibility that such a notice from the CBN Governor can be concealed for this long in political season would require terminal skills in political self-immolation.
But, as with his holding in an offshore company despite being prohibited from doing so, Mr. Emefiele would wish this away as yet another inconsequential encounter with an inconvenient guardrail.

The presidency, however, is ultimately about guardrails. As Lincoln is reported to have said and many more since then have shown, it is a test of character.

In pursuit of his audacious project, Mr. Emefiele has not encountered any guardrails which he has not been willing to destroy. For those who wish to turn over to him the keys to the presidency at this time and in this manner, Governor Akeredolu’s words bear repeating: this is a joke taken too far.

In the end, it would appear that Mr. Emefiele is relaxed about having the fate of his ambition decided by a college of Nigerian judges. He carries on with the cockiness of a man who has assured himself that, as the boss of The Mint, he can issue enough notes to buy any number of judges on his march to whatever he fancies. If he ultimately suffers a bloody nose, it’ll be just desserts for a man who clearly believes everything can be bought and sold.

A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu

Seunmanuel Faleye
Seunmanuel Faleye

Seunmanuel Faleye is a brand and communications strategist. He is a covert writer and an overt creative head. He publishes Apple’s Bite International Magazine.

Tags: #Meffy2023#Meffy2023: A Joke Taken Too Far#Meffy2023: A Joke Taken Too Far by Chidi Odinkalu

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