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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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    Here is a rewritten version of the news story with a fresh headline and improved structure:

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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

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Revealed: Atiku Will Contest 2023 Presidency – Son

Funmilola Faleye by Funmilola Faleye
June 8, 2020
in News Bite, Politics
Reading Time: 3 mins read
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Atiku Abubakar

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Adamu Atiku-Abubakar, son of the Presidential candidate of the Peoples Democratic Party, PDP, in the 2019 Presidential election, yesterday said that his father, Alhaji Atiku Abubakar will contest for the number office, come 2023.

The commissioner for Works and Energy disclosed this while presenting the score card of his ministry, as the administration of Governor Ahmadu Finitiri celebrates one year in office.

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“Personally, I don’t see anything wrong with my father contesting for the presidency. In 2023, my father will be aspiring to the number one office in the land because he has been an astute, strategic, master politician for almost four decades”, Punch quoted him to have said.

Recall that Atiku had contested for the number position for five (5) times and lost.

Run down of Atiku’s presidential ambition according to wikipedia.org

First presidential run

Abubakar launched a bid for the Presidency in 1993, placing third after MKO Abiola and Babagana Kingibe in the Social Democratic Party (SDP) primaries.

Second presidential un

On 25 November 2006 Abubakar announced that he would run for president. On 20 December 2006, he was chosen as the presidential candidate of the Action Congress (AC).[20]

On 14 March 2007, the Independent National Electoral Commission (INEC) released the final list of 24 aspirants for 21 April presidential election. Abubakar’s name was missing from the ballot. INEC issued a statement stating that Abubakar’s name was missing because he was on a list of persons indicted for corruption by a panel set up by the government.[21] Abubakar headed to the courts on 16 March to have his disqualification overturned.

Abubakar with Muhammadu Buhari.

The Supreme Court unanimously ruled on 16 April that INEC had no power to disqualify candidates.[22]

The ruling allowed Abubakar to contest the election, although there were concerns that it might not be possible to provide ballots with Abubakar’s name by 21 April, the date of the election. On 17 April, a spokesman for INEC said that Abubakar would be on the ballot.

According to official results, Abubakar took third place, behind PDP candidate Umaru Yar’Adua and ANPP candidate Muhammadu Buhari, with approximately 7% of the vote (2.6 million votes). Abubakar rejected the election results and called for its cancellation, describing it as Nigeria’s “worst election ever.”

He stated that he would not attend Umaru Yar’Adua’s inauguration on 29 May due to his view that the election was not credible, saying that he did not want to “dignify such a hollow ritual with my presence”

Third presidential run

Following the 2007 elections, Abubakar returned to the People’s Democratic Party. In October 2010 he announced his intention to contest for the Presidency. On 22 November, a Committee of Northern Elders selected him as the Northern Consensus Candidate, over former Military President Ibrahim Babangida, former National Security Adviser Aliyu Gusau and Governor Bukola Saraki of Kwara State.

Fourth presidential run

In January 2011, Abubakar contested for the Presidential ticket of his party alongside President Jonathan and Sarah Jubril, and lost the primary, garnering 805 votes to President Jonathan’s 2736.

Fifth presidential run

Abubakar declared his candidacy for the presidential nomination of the PDP mid 2018 and won the nomination at its convention on 7 October. He defeated 11 other contestants and got 1,532 votes, 839 more than the runner-up, the Governor of Sokoto State Aminu Tambuwal.

Atiku Abubakar continued his campaign rally in Kogi State as he promised to complete abandoned projects in the state.[35] On 30 January, he participated in the town hall meeting tagged #NGTheCandidate. And in the meeting, he declared that he will grant amnesty to looters [36] and he vowed to privatize 90% of NNPC, Nigeria’s primary source of income.[37] Atiku took his campaigns to Katsina, visit Emir of Daura on 7 February 2019

On February 27, 2019, Atiku lost the presidential race to President Buhari.[39] He is willing[40] to contest the election in court describing the election as “worst in Nigeria’s democratic history.”

Funmilola Faleye
Funmilola Faleye

Funmilola Faleye is a Digital Marketing Specialist, with SEO and word press proficiency, also, she is an Artificial Intelligence (AI) Enthusiast, Personal Branding, and Public Relations Manager. She writes everything tech and general pop culture. She sees and talks with her pen.

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