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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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    Former UNILORIN Vice-Chancellor, Prof. AbdulGaniyu Ambali, Dies at 68

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    Kidnappers Demand Release of Terror Suspects, ₦1bn Ransom for Abducted Oyo Pupils and Teachers

    Kidnappers Demand Release of Terror Suspects, ₦1bn Ransom for Abducted Oyo Pupils and Teachers

    Here is a rewritten version of the news story with a fresh headline and improved structure:

    FCT Police Arrest Wanted Ammunition Supplier, Recover Weapons and Nab ‘One Chance’ Suspects

    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

    Obafemi Hamzat Appoints Musiliu Obanikoro as Campaign DG for 2027 Lagos Governorship Bid

    Obafemi Hamzat Appoints Musiliu Obanikoro as Campaign DG for 2027 Lagos Governorship Bid

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Mohbad had Reaction and started Vomiting After I Gave Him a Tetanus Injection -Nurse Opens Up on Singer’s Death

Madukwe Nwabuisi by Madukwe Nwabuisi
March 15, 2025
in Entertainment
Reading Time: 3 mins read
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Mohbad had Reaction and started Vomiting After I Gave Him a Tetanus Injection -Nurse Opens Up on Singer's Death

Mohbad

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The auxiliary nurse who treated the late singer, Ilerioluwa Aloba, popularly known as Mohbad, Feyisayo Ogedengbe, has disclosed that the rapper had a reaction and started vomiting after she administered a tetanus injection to him.

Testifying before Justice C.A. Shotobi at the Coroner’s Court in Ikorodu, Lagos, on Friday, Ogedengbe narrated that she stepped out to obtain additional medical supplies when she received a call that Mohbad had started convulsing.

According to her, after the tetanus injection was given, Mohbad developed goosebumps, a reaction which she said his wife, Omowunmi, described as a “normal response” for him.

Ogedengbe explained that on September 12, 2024, she was contacted by one Ayobami Sodiq (known as Spending) to treat Mohbad.

Upon her arrival at Mohbad’s Lekki residence around 2:30 pm, she noticed a swollen cut on his right hand.

According to the nurse, she administered the tetanus shot to his upper arm, and after confirming that Mohbad had an ulcer, she chose to give him paracetamol rather than diclofenac.

She stated that she then injected him with 4ml of paracetamol diluted with 1ml of water, along with a slow 10ml dose of ceftriaxone to treat a bacterial infection.

The nurse added that as she administered the ceftriaxone, Mohbad began to feel discomfort and got up to vomit.

“After vomiting in the toilet, he returned to the room and sat on the floor, where I noticed the goosebumps on his body.

“I showed his wife (Omowunmi) the reaction, and she said it was his normal response to injections,” Ogedengbe stated.

She explained that there were four people in the room, including Mohbad, his wife, and Ayobami when the injection was given.

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Ogedengbe stated that she then asked Omowunmi why she had not mentioned that Mohbad usually reacted that way to injections.

“Omowunmi then took Mohbad to the bathroom and began pouring water on his head,” she narrated.

Realising the seriousness of the situation, the nurse stated that she and Ayobami rushed to a pharmacy to find medication for the allergic reaction, but they faced delays at the first pharmacy.

She stated, “After visiting another pharmacy and obtaining the necessary hydrocortisone injection and normal saline infusion, we returned to find Mohbad outside the house. By then, preparations were underway to take him to the hospital.

“Due to a lack of available vehicles and heavy traffic, Mohbad was transported to the hospital on a motorcycle, where he was later declared dead on arrival by the medical team.”

She recalled that when they finally got to the hospital, the medical personnel initially hesitated to treat him, causing some confusion.

Ogedengbe noted that Mohbad’s body was taken back to the house around 8pm, while they went to the Orchid Lekki Police Station to obtain a death certificate. After police inquiries, they were directed to the Ajiwe Police Station at Ajah for a report.

After cross-examination by the counsel for Mohbad’s family, Dr Wahab Shittu, SAN; Omowunmi’s counsel, Kabir Akingbolu; and that of the state, the case was adjourned to Friday, March 21, 2024, for further hearing.

The Lagos State Director of Public Prosecutions at a Magistrate Court, sitting in Sabo, Yaba, Lagos, in February 2025, had stated that Ogedengbe, and Sodiq would face prosecution for reckless and negligent acts under Section 251 (e) of the Criminal Law of Lagos State, 2015.

This was as the court acquitted popular music artiste, Abdulazeez Fashola, also known as Naira Marley; alongside music promoter, Samson Balogun, better known as Sam Larry; Owodunni Ibrahim (Primeboy); and Mohbad’s former manager, Opere Babatunde.

Madukwe B. Nwabuisi
Madukwe Nwabuisi

Madukwe B. Nwabuisi is an accomplished journalist renown for his fearless reporting style and extensive expertise in the field. He is an investigative journalist, who has established himself as a kamikaze reporter.

Tags: MohBadNurse

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