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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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AFL: Stakeholders Call For Enyimba’s Sanction Over Handwritten Jersey Number

Madukwe Nwabuisi by Madukwe Nwabuisi
October 25, 2023
in News Bite, Sports
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Stakeholders have called for sanctions on reigning champions of the Nigeria Premier Football League, Enyimba, following the handwritten jersey number worn by Innocent Gabriel during their clash against Wydad FC in the African Football League in Uyo on Sunday.

The nine-time NPFL champions played host to the Moroccans at the Godswill Akpabio Stadium in the first leg of the quarter-finals in the African Football League.

Defender Gabriel’s jersey No.3 was handwritten instead of it printed, which sparked criticisms.

A top official of the club played down the anomaly, saying it was as a result of a mixup between continental body CAF and two-time African champions Enyimba.

“Basically, there was a mix-up during the registration with CAF. Innocent Gabriel’s squad number is 5 but we realised they registered him as number 3 on the CAF system. We realised late and we just had to improvise,” the official, who spoke on condition of anonymity, said.

But Shuaib Gara-Gombe, a former Chairman of the Gombe State FA, said Enyimba’s mistake was a disgrace to the country’s football.

“For a team like Enyimba there is no excuse for such an act because they were informed that they would be playing in the Africa Football League and that competition is a tournament of its own and different from the League and even the CAF Champions League,” he said.

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“Enyimba should be above writing the name and number of a player with a marker in an international game, it is an embarrassment and totally unacceptable and therefore they should be heavily sanctioned.”

Retired Nigeria striker Victor Ezeji, who won the CAF Champions League with Enyimba, was also left disappointed.

“In as much as there was a mix-up, whose fault was it because they gave their squad numbers to CAF, not CAF giving to them, so where was the mix-up coming from?

“Let’s agree it was a mistake, but who made the mistake? In a situation where something like this happens, somebody’s head has to roll because it was a major disgrace to Nigerian football. It’s a continental game that the whole world watched, it is not acceptable.

“That mistake was an avoidable one if they had done the right thing because when I was playing with Club Africain in Tunisia we used to travel with a small printing machine, these are things that our clubs should be looking at but the problem still lies with the fact that we are used to wearing just one jersey and even when it gets torn there is no replacement for it.”

He added, “I know there are printing presses in Uyo that they could have quickly used but they have seen it as our usual way and they used a marker. Now, look at the embarrassment they brought on the country.”

Journalist, Osasu Obayiuwana, added on Twitter, “You think Stake, your shirt sponsor, will be happy with this rubbish, @EnyimbaFC?

“I am sure they won’t be taking kindly to the jokes and derision the brand they are associated with is currently at the very rude end of, when the #AFL should be a good PR window for them.”

Eljumick tweeted, “You see why (Nwankwo) Kanu is not fit for this job? What sort of rubbish is this? Please @alexottiofr what sort of embarrassment is this? Aba alone have a lot of printing companies. What’s this na???”

Raph added, “Let’s keep making a mockery of ourselves. Enyimba has a lot to learn from the new generation clubs like Sporting Lagos and Remo Stars. Living on past glory won’t take them far anymore.”

Madukwe B. Nwabuisi
Madukwe Nwabuisi

Madukwe B. Nwabuisi is an accomplished journalist renown for his fearless reporting style and extensive expertise in the field. He is an investigative journalist, who has established himself as a kamikaze reporter.

Tags: EnyimbaJersey

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