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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

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Reps Demand Sustainable Source of Funding for NYSC

Madukwe Nwabuisi by Madukwe Nwabuisi
November 13, 2024
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The House of Representatives is set to debate the general principles of a bill seeking to provide a sustainable source of funding for the National Youth Service Corps, NYSC, for the training and empowerment of corps members.

Titled “The NYSC Trust Fund (Establishment) Bill 2024,” the proposed legislation, sponsored by the lawmaker representing Nasarawa/Toro Federal Constituency of Nasarawa State, was read on the floor of the Green Chamber a fortnight ago.

A copy of the bill showed that the main objective was to provide a legal framework for the management and control of the special intervention fund to provide sources of funds for NYSC skills acquisition, training and empowerment of corps members.

Section 2(1) provides that the Trust Fund shall “Cover all corps, personnel of the NYSC, orientation camps, formations, facilities and the overall improvement and efficiency in the discharge of their duties and responsibilities.”

When established, the Trust Fund shall consist of “0.2 per cent of total revenue accruing to the Consolidated Revenue Fund, any take-off grant and special intervention fund as may be provided by the Federal Government and such money as may be appropriated to meet the bill’s objective.”

The fund shall also consist of “aids, grants and assistance from international bilateral and multilateral agencies, non-governmental organisations and the organised private sector, grants, donations, endowments, bequests and gifts, whether of money, land or any other property from any source, and money derived from investments made by the Trust Fund.”

Purpose of the Fund

In Section 5(1), the bill provides that the Fund shall be used for “meeting the skill acquisition training and empowerment of corps members; meeting the training and re-training needs of the personnel of the NYSC; enhancement of the skills of corps members for improved proficiency and employment generation, as well as the overall improvement, performance and efficiency in the discharge of constitutional roles and responsibilities.”

Others are “Financing the procurement of operational books, instructional materials, vehicles and equipment for use for the attainment of its organisational objectives and expansion of existing NYSC ventures and funding of the establishment of new ones for the training of corps members and production of items required for the institutional needs at orientation camps.”

The bill also proposed a Board of Trustees for the Fund, which shall consist of “a chairman and members of the NYSC National Governing Board, one person each from the Federal Ministries of Youth Development and Finance and the private sector.”

Others include the chairman of the Nigeria Governors’ Forum or his representative; the President of the Association of Local Government of Nigeria or his representative and a retired director of the NYSC shall serve as the secretary of the board.

The board is to regulate the administration, application and disbursement of money from the Trust Fund.

It shall also set out the policies and programmes for the training and empowerment of exiting corps members, training and retraining of NYSC personnel, and development of orientation camps and NYSC offices with facilities in accordance with the objectives of the bill.

It shall also be the role of the board to approve “The disbursement of money from the Trust Fund to finance projects or activities of the NYSC and its formations being beneficiaries of the proceeds of the Trust Fund.”

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The bill empowers the board in Section 13 (1) to “award contracts, whether in local or foreign currency in conformity with the due process requirements as provided in any law, rule, guideline or regulation.”

In the discharge of its duty, the proposed law provides that the board shall “Identify the funding needs of the various programmes and activities of the NYSC and its formations for the enhancement of the performance of the scheme; enter into contractual arrangements to execute approved projects on behalf of the Trust Fund and oversee the implementation of projects financed through money accruing to the Fund.”

Madukwe B. Nwabuisi
Madukwe Nwabuisi

Madukwe B. Nwabuisi is an accomplished journalist renown for his fearless reporting style and extensive expertise in the field. He is an investigative journalist, who has established himself as a kamikaze reporter.

Tags: FundNYSC

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