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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

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    **Women Traditional Worshippers Hold Spiritual Procession for Release of Abducted Oyo Schoolchildren** **Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren** Scores of female traditional worshippers from across Egbaland on Friday staged a spiritual procession through major streets and sacred sites in Abeokuta, Ogun State, praying for the safe release of schoolchildren and teachers abducted from Ahoro-Esinle in Oriire Local Government Area of Oyo State. Dressed in white traditional attire and carrying ritual objects, the women visited several revered cultural and spiritual locations, where they performed prayers and traditional rites aimed at securing divine intervention in the country's growing security challenges. The procession was led by the Yeye Olokun Agbaye and Olori of Orile-Ilawo Kingdom, Dr. Omolara Fashola-MacGregor, who described the exercise as a sacred mission to seek the assistance of ancestral spirits and deities for the protection of lives and the restoration of peace across Yorubaland and Nigeria. During the spiritual exercise, participants moved through notable shrines and historical landmarks, including Olumo Rock, Lisabi Agbongbo-Akala, and the shrine of the legendary Egba warrior, Sodeke. The procession concluded at the Itoku shrine located at Orita Aje Junction in Abeokuta. At each location, prayers were offered and traditional rituals performed in accordance with longstanding Yoruba cultural practices. The women specifically sought divine intervention for the release of the abducted pupils and teachers, expressing hope that the victims would regain their freedom within seven days. Speaking to journalists during the event, Fashola-MacGregor said the initiative was motivated by concern over the increasing number of innocent Nigerians being held captive by kidnappers. "We have come together to appeal to the deities of our forefathers and the spirits of our heroes to intervene in this troubling situation. Our prayers are focused on the safe return of the abducted schoolchildren, their teachers, and every Nigerian currently in captivity," she said. She noted that the worsening insecurity across many parts of the country requires a collective response involving government authorities, security agencies, religious bodies, traditional institutions and community leaders. According to her, traditional institutions have a significant role to play in fostering peace, unity and social stability within society. "Our ancestors defended these lands and upheld justice. We are seeking their blessings and protection at a time when many families are living in fear and uncertainty," she added. The traditional ruler also offered special prayers for President Bola Ahmed Tinubu, the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and other monarchs across Yorubaland, including her husband, the Olu of Orile-Ilawo Kingdom, Oba Alexander Olusegun MacGregor. The procession attracted the attention of residents, traders and passersby, many of whom watched as the women chanted traditional songs and carried out rituals at designated spiritual centres throughout the city. Participants called on ancestral heroes, protective deities and custodians of the land to assist in addressing the country's security challenges, particularly the growing menace of kidnapping and violent crimes. They expressed confidence that their spiritual efforts would complement ongoing security operations and contribute to the safe return of abducted persons. The event ended with final prayers at the Itoku shrine, where participants collectively sought peace, protection and an end to the wave of kidnappings and insecurity affecting communities across the country. Beyond the immediate concern for the abducted schoolchildren and teachers, the procession also served as a broader appeal for national unity and renewed commitment by all stakeholders to tackle the security challenges threatening lives and livelihoods in Nigeria.

    Women Traditional Worshippers Seek Divine Intervention for Kidnapped Oyo Schoolchildren

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“Obvious Economic Sabotage” – Dangote Blasts PENGASSAN For Halting Gas And Crude Oil Supplies To His Refinery

admin by admin
September 29, 2025
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The $20bn Dangote Petroleum Refinery is still battling a major labour crisis. This comes after the order by the Petroleum and Natural Gas Senior Staff Association of Nigeria for its members across 7 oil and gas firms to halt all crude oil and gas supplies to the mega facility.

Dangote Group has since blasted the directive, describing it as criminal, lawless and economic sabotage.

After the crude oil and gas shutdown, PENGASSAN revealed that it would organize an emergency National Executive Council meeting to deliberate on the next phase of action.

According to union sources, discussions would centre on a potential nationwide strike should Dangote fail to reinstate the sacked workers and address its ongoing injustices.

“Should they fail to reverse this barbaric action, the union will have no choice but to act. This isn’t just about Dangote anymore—it’s about setting a precedent,” a senior union official said.

Reports have said that the Nigeria Labour Congress, though not directly involved in the dispute, is closely monitoring developments pending a formal response from the Trade Union Congress to which PENGASSAN is affiliated.

Efforts to reach the Ministry of Labour and Employment and the TUC President, Festus Osifo, have proven abortive thus far.

Reacting to PENGASSAN’s order, Dangote accused the union of trying to deny Nigerians access to petrol, diesel and cooking gas.

He stated that, in addition to the union’s antics amid the ongoing face-off with Dangote Refinery, the directive is clearly an economic sabotage that should be discouraged.

Dangote concluded by saying that it is unjustifiable for PENGASSAN to make life harder for Nigerians just to score cheap points.

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“Apart from the lawlessness and criminality inherent in the PENGASSAN’s instruction to its branches, the association’s directive amounts to economic sabotage at multiple levels. In plain language, PENGASSAN has directed its branches to disrupt and stop the supply of petroleum products from the Dangote refinery to Nigerians.

The products that would be disrupted and stopped include but are not limited to aviation fuel, petrol, kerosene, diesel and cooking gas—all products that are used and required by all stripes of Nigerians and persons living in Nigeria, whether high and mighty or lowly and ordinary. In what circumstance would it be justified for PENGASSAN to so disrupt and introduce insufferable hardship into the living conditions of Nigerians? None that we can see.

Absolutely no law gives PENGASSAN the right to direct its branches to ‘cut off’ gas and crude oil supplies to Dangote Refinery or at all. There is also no law in our statute books that would support or enable the PENGASSAN branches having to cut off gas and crude oil supplies to Dangote Refinery or at all.

Besides, it constitutes criminal conduct for PENGASSAN or its members to disrupt and/or interfere in any way whatsoever with the contract between Dangote Refinery and its various vendors for the supply of gas and crude oil to the refinery. These supply contracts were not entered into with PENGASSAN; they were entered into by Dangote refinery with third-party vendors and suppliers, and PENGASSAN has no right whatsoever to disrupt and/or interfere with the performance of those contracts,” he added.

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